Wagner Die Walküre
Sunday 25 January 2026 - 15 h
Tuesday 27 January 2026 - 19 h
Thursday 29 January 2026 - 19 h
Opera in three acts
Music by Richard Wagner (1813-1883)
Libretto by Richard Wagner
Premiere: Munich, Royal Theatre, 26 June 1870
New production
In this part of Wagner’s Tetralogy, we witness the consequence of what had happened in Das Rheingold: the ring, which Godfather Wotan in his greed for supremacy stole from Alberich, brings more fatal destruction. At the end of the opera, Wotan remains a broken man who lost the respect of his wife, banished his favourite daughter, provoked the death of his beloved children, and forsakes his godly might.
Three imposing female figures dominate Die Walküre: at first the human girl Sieglinde, who manages to break away from her violent husband Hunding with the help of Siegmund, an unknown boy. She falls in love and conceives a child with him – only to find out that he is her lost twin and like her an illegitimate child of Wotan’s. The second act contains a magnificent confrontation between Wotan and his wife Fricka, where she argues him into bowing to laws more universal than any god’s power. We also meet Brünnhilde, whose future unfolds before us in the rest of the Ring. A careless tomboy at first, she matures into a compassionate, heartful woman, who unhesitatingly faces expulsion from Valhalla and loss of her deity, the harsh punishment for helping Siegmund and Sieglinde in their darkest hour.
Act I
A house in a deep forest
As a violent storm rages, the door of the house bursts open and a fugitive enters. Exhausted, unarmed, and miserable, he collapses in front of the hearth. Sieglinde, the mistress of the home, welcomes him according to the sacred laws of hospitality. She explains that her husband will be back soon, but that he can stay until he regains his strength. When he comes to his senses, the man tells his hostess that he must leave, for his presence brings misfortune wherever he goes. Sieglinde answers that one cannot sow misfortune where it has already grown...
Hunding, the master of the house, enters. Seeing the unarmed and seemingly harmless vagabond, he asks him to tell his name, and his story. Siegmund complies and tells him that he belongs to the Wälsungen clan, sworn enemies of the Neidingen clan who murdered his family. Since that day, he has been wandering, relentlessly pursued by his tormentors. Hunding is struck by this story: he himself belongs to the Neidingen clan... Swearing not to take any action against Siegmund during the night, in accordance with the sacred laws of hospitality, he postpones the duel to the following day and retires with his wife.
A little later, as Siegmund laments and searches in vain for the invincible weapon his father had promised him in case of imminent danger, Sieglinde returns to the hearth after slipping a sleeping potion into her husband's nightcap. She recounts that she was married to Hunding against her will, and that on her wedding day, a man planted a magic sword in an ash tree not far from the house. Siegmund decides to pull the sword from the ash tree and names it “Nothung” (“Distress”). Siegmund and Sieglinde realize that they are brother and sister. But Sieglinde, seeing the arrival of this stranger under her roof as a liberation, offers herself as his lover and wife. A passionate embrace closes the first act.
Act II
A wild landscape
Wotan, king of the Norse gods, calls his favorite Valkyrie, Brünnhilde, to his side. Having seen the drama unfolding in the forest, he orders his daughter to fly to Siegmund's aid and help him in the duel that awaits him against Hunding. As Brünnhilde flies off to fulfill her mission, Fricka enters. The goddess of marriage and wife of Wotan, she is furious about the incestuous and adulterous union of Siegmund and Sieglinde, and demands that her husband intervene. Faced with her irrefutable arguments, Wotan complies. Fricka finds Brünnhilde and advises her to return to her father.
Sensing Wotan's turmoil, Brünnhilde asks him to explain himself. He confesses that she is the incestuous daughter of his union with the goddess Erda. He explains the role assigned to the Valkyries: to defend Valhalla and guide valiant warriors who have fallen on the battlefield to a honourable afterlife. At war with the dwarves and their leader Alberich, Wotan seeks to recover the Rhine Gold, stolen in the first part of the tetralogy. But only a hero free of any obligation could carry out this divine mission. Siegmund seems to be that hero, so Brünnhilde is eager to come to his aid. Wotan, faithful to the oath he made to Fricka, forbids her to do so. He even asks her to help Hunding win.
Meanwhile, Siegmund and Sieglinde have fled into the forest. Exhausted and distraught, fearing that she has brought shame and a curse upon her lover, she faints. Brünnhilde arrives and announces Siegmund's impending defeat (for Nothung has been stripped of its magical powers), while promising to guide him to Valhalla. Siegmund refuses to abandon his lover and their unborn child. Brünnhilde, touched by the hero's selflessness, decides to defy her father's prohibition and reinstates Nothung's power.
Hunding arrives. Sieglinde regains consciousness and watches the duel, in which the Valkyrie Brünnhilde stands alongside her lover, Siegmund. Just as Siegmund is about to deliver the fatal blow, Wotan appears in a flash of lightning. The king of the gods smashes Nothung into pieces, disarming its bearer and hastening his defeat. The hero collapses under his opponent's blow, dead. Brünnhilde picks up the fragments of the broken sword and draws Sieglinde away to protect her and her unborn child from the punishment of the legitimate husband. With an impatient gesture, Wotan kills Hunding and sets off in pursuit of his disobedient daughter.
Act III
At the top of a mountain
The Valkyries do their duty, accompanying dead warriors to Valhalla with a heroic horse procession. Joyful, they joke and tease the warriors and their mounts, while noticing the absence of their sister Brünnhilde. But when she appears, breathless, holding a mortal in her arms, they are stunned. Brünnhilde then recounts her adventures, begging her sisters to help her, but they refuse, fearing the wrath of their omnipotent father.
Brünnhilde has no choice but to entrust the broken pieces of the sword Nothung to Sieglinde and advise her to flee to the east, where the Nibelung treasure lies. There, she will raise her child safe from divine wrath. When this son has reconstructed the magic sword, he will triumph and succeed in overturning fate.
Wotan soon arrives and pronounces his sentence: for disobeying him, Brünnhilde will be stripped of her godly powers. She will no longer be a Valkyrie and will be condemned to eternal sleep, which only a mortal man can interrupt to wed her, making her a slave to his will. Terrified, Brünnhilde remains alone with her father. She tries to defend herself, explaining that she has only kept her original promise and that, thanks to her actions, the hero who will find the Rhine Gold and defeat the dwarves will be born.
Wotan hears his daughter's arguments and offers to lighten her punishment. She will be plunged into a deep sleep and placed on top of this mountain all the same, but to ensure the valour of her savior she must serve, he swears to surround her with an impenetrable circle of fire that only a true hero can brave. Brünnhilde's fate is sealed, and the stage is set for the third episode of this immense operatic saga: Siegfried.
Five facts to discover before the curtain rises
1
Die Walküre is one of four operas in a saga that is unique in the history of music: Der Ring des Nibelungen, more commonly called the Ring. This tetralogy draws on Norse mythology to fuel Germanic legends, in a rewriting effort worthy of the Greek and Latin authors who fascinated Wagner. Like Virgil and his Aeneid, the composer and author of his own librettos did not hesitate to rewrite history to offer the German people a new cosmogony.
2
Another monumental author was inspired by the Ring to write his life's work: JRR Tolkien. Just think: among other things, the Ring tells the story of a war between men, dwarves, gods, and giants for possession of a ring powerful enough to rule the world. In nearly 1,000 years, the myth has migrated from ancient Norse sagas to Hollywood sets, via German opera and heroic fantasy literature. A true saga within a saga...
3
While John Williams made the use of the leitmotif (a melody attached to each character, played when they appear on screen) famous with Star Wars, it was Wagner who invented it. He came up with the idea for two main reasons: firstly, to emotionally characterize a character through music in order to lighten the libretto, but also to help the audience recognize them among the crowd of protagonists that populate his work.
4
If the Ride of the Valkyries opening the third act sounds familiar, it's no coincidence: the score was used by Francis Ford Coppola to accompany the helicopters on mission in his film Apocalypse Now.
5
To produce his monumental operas, which required considerable staging resources, Richard Wagner needed the support of a powerful patron: King Ludwig II of Bavaria. But such help did not come without a price: the monarch, eager to discover his protégé's work, brought forward the date of Die Walküre’s premiere. Wagner protested, even calling the staging, which had been done without his knowledge, “rubbish,” and had to resign himself to seeing it performed as a single opera, when he had imagined it as part of a whole, performed in one go, in his life's work: the Ring.
The wind blows strongly, and a light mist floats on the threshold of Valhalla. On the vast plain, three figures appear: Brünnhilde, the Valkyrie, Sieglinde, the mortal girl, and Fricka, the protector goddess of marriage and morality.
Sieglinde: So, Brünnhilde, this Valkyrie story... what is it exactly?
Brünnhilde (with great pride): We, Valkyries, are the guardians of Valhalla. We are death warriors, called to guide fallen heroes to the home of the gods, where an afterlife of drink and merriment awaits them. Unlike the legends where we are thirteen, in Wagner's Ring we are nine. But behind this apparent glory, there is a heavy burden. It is often my duty to repair the chaos Wotan and his male offspring left in this world. o restore balance to the world, I am willing to sacrifice my life if necessary.
Fricka (interrupting, offended): Balance? Don't talk to me about "balance," Brünnhilde! Wotan made you his puppet, a creature of war! And you, Sieglinde... (she turns to the young mortal) You were born from infidelity! Wotan betrayed me! And yet, the two of you think you have any legitimacy?!
Sieglinde: So... If I understand correctly, you're saying that Brünnhilde and I are half-sisters? And that you, Fricka, would be... both my stepmother and my mother-in law?
Fricka (her voice trembling with anger): I am his wife, the protector of wedlock and morals! You both are the fruit of his weakness, his mistakes, his unbridled desire. By creating you, he broke the universal order and violated the laws of morality. And you, Brünnhilde... (she stares at the Valkyrie with a piercing gaze) You are nothing but an instrument in his power games. Do you really think that, by rushing to his rescue, you will restore balance? No! You're only fuelling the anarchy he has sown. The two of you... You are the paving stones of the path to his destruction.
Brünnhilde: Are you so sure, Fricka, that the order you defend is the one that will save the world? Wotan himself is no longer sure of his actions. That’s why I’m here. Yes, I’m engaged in this war so that the world can find its balance again. My destiny is tied to that of men... and perhaps destruction will allow for a renewal that will reveal the truth.
Sieglinde: But deep down, if Wotan is our creator, if love and war mix in such a whirlwind... who are we to judge what is right or wrong?
Fricka: It is not for you to decide what is right. You are instruments of destabilization. You, Brünnhilde, you talk about sacrifice, but who benefits from this sacrifice? Not the order of the world, not the purity of marriage, not the morality I defend!
Brünnhilde (sighing): Order... Purity... These words no longer mean anything, Fricka. We are far from the gods we used to know, far from the perfection you seek to preserve. The universe is no longer what it was. Men and gods are all prisoners of their own weakness. And perhaps it is only by crossing through chaos that we may hope to find some form of salvation.
Sieglinde: It's strange, really. I was thrown into this world without understanding everything it entails. A brother, a sister, a father... forbidden loves, endless struggles. What am I to do with this? What does it mean for me, as a human being, to carry such a legacy?
Fricka (in an accusatory tone): It means you were born to destroy everything, to follow Wotan and his male offspring’s missteps. And I will do everything to prevent that.
Brünnhilde (with a bitter smile): Perhaps, in all this chaos, there is a meaning we do not yet see. Perhaps sacrifice is our only path to possible redemption...
Sieglinde: But then, where is the freedom in all of this?