Monteverdi Vespers for the Blessed Virgin
Vespro della Beata Vergine (1610) SV 206 in 13 sections,
Dedicated to Pope Paul V (1552-1621)
Music by Claudio Monteverdi (1567-1643)
Premiere: Mantua, Basilica Palatina Santa Barbara, 25 march 1610
First part: World premiere of
World premiere of Venezianischer Morgen by Bruno Mantovani (b. 1974), commissioned by Opéra de Monte-Carlo
In coproduction with the Salzburg Whitsun Festival and Printemps des Arts de Monte-Carlo
The Vespers for the Blessed Virgin, destined for an evening service on one of the great holidays of the Holy Mother of God, belong to Claudio Monteverdi’s absolute masterworks. The Vespers have puzzled musicologists because of their heterogeneous form: some see them as a collection of loosely connected sacred chants, others think of them as a newly invented and self-contained opus. Others surmise that Monteverdi purposely demonstrated his versatility because he was looking for a new employment in Rome at the time and might have submitted them as his job application.
No Monteverdi performance sounds like the other. So much of the score has to be imagined by the musicians playing it, beginning with the actual choice of instruments and ending with how to read endless details in the score. Gianluca Capuano is currently one of the great experts in this field, however, and the interpretation he offers us with Les Musiciens du Prince will be a premiere in this sense. But this concert will also contain another rather sensational first – a world premiere by Bruno Mantovani, who is well-known in Monaco’s cultural scene.
Reduced-visibility seats have been added and are offered for free (with the possibility to contribute according to one's means). To book, please contact the ticket office directly on 00377 92 00 13 70.
Les Musiciens Du Prince - Monaco
Direction musicale
GIANLUCA CAPUANO
Chef de chœur
jacopo facchini
Compositeur (Venezianischer Morgen)
BRUNO MANToVANI
Il Canto di Orfeo
Sopranos
Maria Dalia ALBERTINI
Laura ANDREINI
Francesca CASSINARI
Alessandra GARDINARI
Caterina IORA
Jin JIAYU
Altos
Giulia BEATINI
Aco BISCEVIC
Paola CIALDELLA
Jacopo FACCHINI
Annalisa MAZZONI
Elisabetta VUOCOLO
Ténors
Massimo ALTIERI
Alessandro BAUDINO
Paolo BORGONOVO
Stefano GAMBARINO
Pietro GUS
Alessandro VIANELLI
Basses
Cesare COSTAMAGNA
Lorenzo MARTINUZZI
Giacomo PIERACCI
Marco SACCARDIN
Luca SCACCABAROZZI
Pier Marco VIÑAS
Les Musiciens du Prince-Monaco
Violon I (leader)
Enrico CASAZZA
Violon II
Nicolas MAZZOLENI
Alto (leader)
Emanuele MARCANTE
Violoncelle (leader)
Antonio Carlo PAPETTI
Contrebasse (leader)
Roberto FERNÁNDEZ DE LARRINOA
Lirone
Cristiano CONTADIN
Viole de gambe
Cristiano CONTADIN
Théorbes (leader)
Miguel RINCON RODRIGUEZ
Elisa LA MARCA
Michael DUECKER
Cornets
Gebhard DAVID
Martin BOLTERAUER
Noemi MÜLLER
Trombones
Simen VAN MECHELEN (leader)
Cas GEVERS
Gunter CARLIER
Trombone basse
Gunter CARLIER
Harpe
Marta GRAZIOLINO
Orgue
Davide POZZI
Can you tell us about the commission you received from the Opéra de Monte-Carlo? How did this collaboration begin?
We were discussing with Cecilia Bartoli a collaboration between the Opéra and the Printemps des Arts, of which I am the artistic director. The idea was to perform Monteverdi's Vespers of the Blessed Virgin in concert. Then, the question arose of adding a complementary piece, something that could perhaps offer a contemporary perspective on this 17th-century masterpiece. It was at that moment that Cecilia Bartoli suggested I write a short introductory piece.
The creation of any work means an artistic challenge. What were the most stimulating or difficult aspects of this project for you?
I love writing for a cappella choir. I’ve created a lot in this field, notably for the Accentus Chamber Choir and Laurence Equilbey. To fill the space of the Monte-Carlo Cathedral, I divided the choir into two symmetrical groups, which will create an antiphonal effect.
Is there a particular emotion or message you wish to convey through this work?
The Opéra de Monte-Carlo wanted a Venetian theme to be present in this work. I immediately thought of Rainer Maria Rilke, who described Venice in a particularly sensitive way.
Did you collaborate with any specific artists for this work, such as a librettist or conductor, and if so, how did this collaboration unfold?
I’m happy that this work will be conducted by Gianluca Capuano, who is doing a fantastic job in the Principality. But composition is primarily a solitary act. Sharing one’s solitude with Rilke is not an entirely unpleasant experience!
In any vocal piece, the link between music and text is essential. How did you approach this relationship in your creation, which moreover is a cappella?
The text is sometimes completely unintelligible, and other times very present. Its structure is crucial in shaping the work. Moreover, its sonorities are the initial music in this piece. I like to think that poetry already contains a form of musicality within itself.
What would you like the audience to take away from this work after experiencing it?
One cannot control or predict how the audience will perceive a work. By the way, who is the audience? There is no single type of listener. Each person comes with their own way of appreciation and their own culture… Ultimately, writing is a selfish act: I write for the audience I am. But I must admit that I am very happy when others embrace my intention and enthusiastically join me in listening to my music!
I. Response: Deus ad adjuvandum me
II. Psalm 109: Dixit Dominus
III. Motet: Nigra sum
IV. Psalm 112: Laudate pueri
V. Motet: Pulchra es
VI. Psalm 121: Lætatus sum
VII. Motet: Duo seraphim
VIII. Psalm 126: Nisi Dominus
IX. Motet: Audi cælum
X. Psalm 147: Lauda Jerusalem
XI. Sonata sopra “Sancta Maria”
XII. Hymn: Ave maris stella
XIII. Magnificat (à 7 voix)
Claudio Monteverdi
Vespers for the Blessed Virgin
In 1590, at the age of 23, Monteverdi left his hometown of Cremona to become a court musician for Duke Vincenzo Gonzaga of Mantua, a flamboyant character who spared no expense for extravaganza. Thus, in 1607, nine years after the emergence of the genre in Florence, Monteverdi was able to create the first masterpiece in the history of opera: L’Orfeo. The following year he composed a second work, L’Arianna, of which only the sublime Lamento remains. In 1610, beginning to feel too confined, Monteverdi decided to have published in Venice a collection of two ambitious sacred works, both in honour of the Virgin Mary: a Missa In illo tempore for six voices, and the Vespers for the Blessed Virgin. He dedicated the collection to Pope Paul V and travelled to Rome in the hope of being granted an audience and, on that basis, placing his son Francesco at the Pontifical Roman Seminary as well as obtaining a position for himself in the Eternal City.
Although the mass is written in the style of the Franco-Flemish Renaissance composers, with complex contrapuntal structures and the use of cantus firmus (Gregorian themes serving as a base for the structure), the Vespers deploy a vast range of styles, orchestral and vocal forces and textures. During this transition period from Renaissance to Baroque, the work assimilates Palestrina’s prima pratica (a “softer” version of the Franco-Flemish polyphonies that corresponds to the precepts of the Counter-Reformation, edicted by the Council of Trent) and the most recent innovations, this seconda pratica that Monteverdi had experimented and theorised –sensitive ears were offended – in his Fifth Book of Madrigals (1605): abandoning polyphony in favour of a song accompanied by basso continuo (i.e. a bass line played by a monodic instrument and its harmonic implementation, improvised by a polyphonic instrument, as in jazz chord progressions). The stylistic variety of the Vespers demonstrates the composer’s persistent emphasis on the text and the emotion, but also his desire to demonstrate the scope of his ability.
In the pieces that he borrowed from the liturgical Vespers services Monteverdi uses the ancient style: Response Deus ad adjuvandum (where he also brings in the fanfare that opened L’Orfeo and a dance refrain), the Magnificat and, between these two elements, the five psalms (Nisi Dominus, Laudate pueri, Lætatus sum, Nisi Dominus and Lauda, Jerusalem) and the hymn (Ave maris stella) specific to the Marian vespers.
Instead of the Gregorian chants inserted into the Vespers service, Monteverdi adds free texts, all associated with Mary except for one (Duo seraphim). It is in these movements that he adopts the modern style. He names four of them (Nigra sum, Pulchra es, Duo serafim and Audi cœlum) concerti (motets for soloists). The fifth, Sonata sopra “Sancta Maria”, is a stunning instrumental piece giving rise to a cantus firmus for soprano: a blend of tradition and buoyant modernity.
The trip to Rome was unproductive, but three years later, after the death of Vincent Ist, Monteverdi obtained the highly coveted post of Maestro di Cappella at St. Mark’s Basilica in Venice. Until his death he lived in the City of the Doges, taking part in The Coronatation of Poppaea (1640), The Return of Ulysses to His Homeland (1643) and other works that were lost to a new musical revolution: the emergence of a bourgeois lyrical and paying art, increasingly spectacular. Even if no trace of such events remains, it is likely that his greatest sacred masterpiece, the magnificent Vespers for the Blessed Virgin resonated many times under the golden arches of St Mark’s.
Claire Delamarche, translated by Mary McCabe
In Monaco, particularly during the 16th and 17th centuries, the musical life there was closely associated with Italian musicians and with St Nicolas Church, the ancestor of the present Cathedral. What are your thoughts on the idea that one of the masterpieces of that period, dedicated to the Virgin Mary, will be resounding in this holy place that is specifically consecrated to her?
Indeed, the first preserved mentions of musicians in Monaco are associated with the parish life of St Nicolas Church during the 16th and 17th centuries. These high-quality events, both artistic and spiritual, are like the historical foundation stones of all the events to come. I am personally very moved to see that even today Monaco Cathedral is perpetuating this vocation in the exact same place where so many wonderful works were performed. It is significant that our programme is proposing Monteverdi’s Vespro della beata Vergine. Since the beginning of the 20th century and the inauguration of the Cathedral, now dedicated to the Immaculate Conception, the Virgin Mary watches in a very special way over the Rock and our Principality. Furthermore, on December 8th each year, the people of Monaco take great joy in expressing their gratitude and trust in her.
Do you believe that a musical work performed in this holy place acquires a different dimension?
Yes, insofar as it encounters there its natural performance space. The intention of composers of sacred music consisted essentially of serving the Church’s most important moments of prayer, for mass celebrations as well as the liturgy of the hours (such as vespers).
Like many holy places, our Cathedral is not a performance hall, but a place whose purpose is to elevate the soul and provide openings to spiritual life. It is rich in the prayers and hope of all those who went before and those who continue to come together every day.
What is the role of singing (and music) in the Catholic liturgy? Does it provide assistance during your church services?
Whatever the liturgical traditions are, singing and music have always held a vital place in the Church celebrations, not as an ensemble of decorative elements brought in from outside. Rather, they make it possible to enter into the spiritual profoundness of the words that are expressed and the acts that are accomplished. Liturgical music is full of meaning when it opens the ears and heart of the listener, thereby opening God’s path to man, and man’s path to God.